CELEBRATION OF THE FALL HARVEST
Why is there a celebration of the harvest? Is it just held in one specific area, region or country? Can anyone attend and participate?
A harvest festival is an annual celebration and that occurs around the time of the main harvest of a given region. Given the differences in climate and crops around the world, harvest festivals can be found at various times at different places. Harvest festivals typically feature feasting, both family and public, with foods that are drawn from crops that come to maturity around the time of the festival. Ample food and freedom from the necessity to work in the fields are two central features of harvest festivals: eating, merriment, contests, music and romance are common features of harvest festivals around the world.
In North America, Canada and the US each have their own Thanksgiving celebrations in October and November.
In Britain, thanks have been given for successful harvests since pagan times. Harvest festival is traditionally held on the Sunday near or of the Harvest Moon. This is the full Moon that occurs closest to the autumn equinox (around the 22nd or 23rd of September). The celebrations on this day usually include singing hymns, praying, and decorating churches with baskets of fruit, and food in the festival known as Harvest Festival, Harvest Home, Harvest Thanksgiving or Harvest Festival of Thanksgiving.
In British and English-Caribbean churches, chapels and schools, and some Canadian churches, people bring in produce from the garden, the allotment or farm. The food is often distributed among the poor and senior citizens of the local community, or used to raise funds for the church, or charity.
In the United States, many churches also bring in food from the garden or farm in order to celebrate the harvest. The festival is set for a specific day and has become a national holiday known as Thanksgiving which falls on the fourth Thursday in November. In both Canada and the United States, it has also become a national secular holiday with religious origins, but in Britain it is both a Church festival giving thanks to God for the harvest and a more secular festival remembered in schools.
Harvest festivals in Asia include the Chinese Mid-Autumn Festival, one of the most widely spread harvest festivals in the world. In Iran, Mehrgan was celebrated in an extravagant style at Persepolis. Not only was it the time for harvest, but it was also the time when the taxes were collected. Visitors from different parts of the Persian Empire brought gifts for the king all contributing to a lively festival. In India, Makar Sankranti, Thai Pongal, Uttarayana, Lohri, and Magh Bihu or Bhogali Bihu in January, Holi in February–March, Vaisakhi in April and Onam in August–September are a few important harvest festivals.
Harvest is from the Old English word hærfest, meaning “Autumn”. It then came to refer to the season for reaping and gathering grain and other grown products. The full moon nearest the autumnal equinox is called the Harvest Moon. In ancient traditions Harvest Festivals were traditionally held on or near the Sunday of the Harvest Moon.
An early harvest festival used to be celebrated at the beginning of the harvest season on the 1st of August and was called Lammas, meaning ‘loaf Mass’. The Latin prayer to hallow the bread is given in the Durham Ritual. Farmers made loaves of bread from the fresh wheat crop. These were given to the local church as the Communion bread during a special service thanking God for the harvest.
By the sixteenth century a number of customs seem to have been firmly established around the gathering of the final harvest. They include the reapers accompanying a fully laden cart; a tradition of shouting “Hooky, hooky”; and one of the foremost reapers dressing extravagantly, acting as ‘lord’ of the harvest and asking for money from the onlookers. A play by Thomas Nashe, Summer’s Last Will and Testament, (first published in London in 1600 but believed from internal evidence to have been first performed in October 1592 at Croydon) contains a scene which demonstrates several of these features. There is a character personifying harvest who comes on stage attended by men dressed as reapers; he refers to himself as their “master” and ends the scene by begging the audience for a “largesse”. The scene is clearly inspired by contemporary harvest celebrations, and singing and drinking feature largely.
Another widespread tradition was the distribution of a special cake to the celebrating farmworkers. Nowadays the festival is held at the end of harvest, which varies in different parts of Britain. Sometimes neighboring churches will set the Harvest Festival on different Sundays so that people can attend each other’s thanksgivings.
Until the 20th century most farmers celebrated the end of the harvest with a big meal called the harvest supper, to which all who had helped in the harvest were invited. It was sometimes known as a “Mell-supper”, after the last patch of corn or wheat standing in the fields which was known as the “Mell” or “Neck”. Cutting it signified the end of the work of harvest and the beginning of the feast. There seems to have been a feeling that it was bad luck to be the person to cut the last stand of corn. The farmer and his workers would race against the harvesters on other farms to be first to complete the harvest, shouting to announce they had finished. In some counties the last stand of corn would be cut by the workers throwing their sickles at it until it was all down, in others the reapers would take it in turns to be blindfolded and sweep a scythe to and fro until all of the Mell was cut down.
Some churches and villages still have a Harvest Supper. The modern British tradition of celebrating Harvest Festival in churches began in 1843, when the Reverend Robert Hawker invited parishioners to a special thanksgiving service at his church at Morwenstow in Cornwall. Victorian hymns such as “We plough the fields and scatter”, “Come ye thankful people, come” and “All things bright and beautiful” but also Dutch and German harvest hymns in translation helped popularize his idea of harvest festival and spread the annual custom of decorating churches with home-grown produce for the Harvest Festival service.
As British people have come to rely less heavily on home-grown produce, there has been a shift in emphasis in many Harvest Festival celebrations. Increasingly, churches have linked Harvest with an awareness of and concern for people in the developing world for whom growing crops of sufficient quality and quantity remains a struggle. Development and Relief organizations often produce resources for use in churches at harvest time which promote their own concerns for those in need across the globe.
In the early days, there were ceremonies and rituals at the beginning as well as at the end of the harvest.
In some regions the farmers believed that a spirit resided in the last sheaf of grain to be harvested. To chase out the spirit, they beat the grain to the ground. Elsewhere they wove some blades of the cereal into a “corn dolly” that they kept safe for “luck” until seed-sowing the following year. Then they plowed the ears of grain back into the soil in hopes that this would bless the new crop. (1) Church bells could be heard on each day of the harvest; (2) The horse, bringing the last cart load, was decorated with garlands of flowers and colorful ribbons. (3) A magnificent Harvest feast was held at the farmer’s house and games played to celebrate the end of the harvest; (4) Harvest is celebrated by many people but in Christianity, it is widely looked at in schools, and focused on in church; and (5) Harvest is mainly associated with fruit and vegetables, for which we give thanks. This is the whole point of the Harvest Festival.